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May 30, 2003PSYCHOBABBLE ALERT: OUR FRIENDS THE EGYPTIANS         The diagnoses proliferate. The insights are startling. The indispensable MEMRI quotes Anis Mansour, a renowned columnist, and psychodiagnostician for the Egyptian state sponsored Al-Ahram: "His father used Saddam and then fought against him, [defeated him, and] kicked him out of Kuwait. The American forces were about to enter Baghdad, but Bush the father turned them back seventy kilometers. The son followed the same route and triumphed. He eliminated Saddam Hussein. He will succeed where his father failed and will be elected for a second term." "Historical psychologists say that Bush the son pleased his mother, but not his father, who warned him against the war and the battle against terrorism. He asked him to be content with this amount of success, but the son repeated what his mother said: 'NO.'......"
Whereupon the whole National Desk, dozens of outraged correspondents rose up in arms and shot off emails to each other, especially crabby old Peter Kilborn who says Times reporters are noble and pure and good and true and hardworking and Rick Bragg is the only rotten apple in the barrel. As you would expect, what the Times printed today was the children’s version of the story and of Peter Kilborn’s email. If you want the x-rated version click on a Newsweek Web exclusive by Seth Mnookin. It is not hard to see, reading the lines and what’s between them, that the reason for the outrage is not that Bragg degraded the Times standards, but that his practices were tolerated and rewarded—just as with Jayson Blair—by the big boss Howell Raines. Prejudice and favoritism in the newsroom: Kilborn’s e-mail also touched on a number of other long-simmering complaints about the culture at the Times….Within minutes of being sent to about 20 other national correspondents and two editors, replies started to come in. Tim Egan wrote, “Glad to hear you say what I have been feeling …. The problem is we’ve had a two-tier system that has allowed Bragg to carve out one system for him, (cutting corners, using a huge stringer network, telling people he can’t be edited) and another for everyone else ….What will come of this infighting, cannibalism, and soul-searching? Hopefully, we’ll go back to valuing what we have: people who care about the drift of this country, and are given the time and respect to tell it right.” Come again? What was that you said, Tim Egan? “Hopefully, we’ll go back to valuing what we have:people who care about the drift of this country, and who are given the time and respect to tell it right.” Sometimes in moments of high passion bits of the unvarnished truth slip out. “The drift of this country"? What can he possibly mean by that? Is there any doubt that what he means is the drift towards conservatism. What he means is that the people of this country have been rethinking their views about a number of things and now have values which are different from the values of the New York Times. And we reporters must all work together and “tell it right,” which means tell it left. What he means is that it is his mission to change the mind of the people not by telling the straight facts and letting the people decide what they mean, but by “telling it right” and since the Times, or rather, Howell Raines and Pinch Sulzberger alone knows what is right, the facts have to be screened, selected, polished, spun, and nuanced in order to print—“all the news that fits, we print.” How do they do it without lying or grossly distorting—which if you do and get caught at it you get fired? It’s called nuanced reporting and editing. Editors do it by selecting some stories and spiking others; by placement in the paper and size—a story they don’t like gets buried on the obituary page and is reduced to an inch of space, a story they like gets front page treatment; by headline—an important but editorially unpleasant fact can be left out of a headline, or an opposite meaning can be given to a headline than what the story implies. Reporters have their own methods of nuancing their stories so that they come out “right.” Some of these are: the use of subtly shaded meaning to give a slightly negative tone, such as “parents who are immaculately coiffed”; or identifying someone whose opinion they don’t like as a “conservative” or as working for a “conservative think tank,” which is Timestalk for saying discount this opinion, because if the reader were simply told the opinion without the qualifying label, he or she might accept it as having merit. Another method is to counter an unkosher opinion with an anonymous contradictory a opinion—“others, however, do not agree with Mr. X.” The net result is a “Ministry of Truth” with a social and cultural agenda that wants to subsidize pacifism, idealize blacks, feminize men, masculinize women, normalize homosexuality, socialize the country, anti-semitize the middle east, demonize southern and mid-western Christians, and canonize victims. Did I leave anything out? Today’s Times illustrates some of these trends and methods. One third of today’s front page, front page mind you, the most valuable real estate in America, is devoted to a story about two Palestinian murderers. It’s a pseudo-introspective story whose headlines suggest that we’re gonna find out what makes these two handsome people tick. The stories depict the two murderers as deeply religious, courageous, intelligent, studious, victimized, and admirable in every way. And the major thrust of the story is not that they are either bad or deranged but that they are martyrs. Now let’s move on to the Metro section, front page. There you can’t miss a story which is ostensibly about a new kind of career or business called “party motivators.” These are firms or individuals who work for businesses or independently. These people assist party givers—corporations, wedding caterers, etc. The trend is not local but nationwide so the story didn’t have to be a Metro story, and it could even have been a business story. But the story got its juice from the fact that according to its author, Elissa Gootman, many of the parties that these party motivators work at are Bar or Bat Mitzvahs. It’s not exactly an anti-semitic story, after all, the reporter is probably Jewish herself, but, but…. It doesn’t describe any of those corporate parties that motivators work at, and surely there must be a couple of examples of non-Jewish weddings around, but no, the story is about Bar and Bat Mitzvahs of the rich and vulgar. It’s a kind of reverse Nazi view of Jews. Instead of showing them as rat-like, dirty, physically ugly specimens, in Ms. Gootman’s story they are morally unattractive, shameless practitioners of wretched excess. The teenagers are depicted as over-privileged, bored, over-sexed, over-indulged, by parents who are bored, over-sexed, competitive, hyper-materialistic, immaculately coiffed, and eager to spend tens of thousands, even a hundred thousand dollars on their kids,’ shall we say, spiritual life. Ms. Gootman says “You can have a good party without Mr. Hughes [party motivator]. But whether you can have a successful Bar Mitzvah without at least a handful of motivators is debatable.” I guess she means that Jewish parents aren’t intelligent, imaginative, or motivated enough to create a celebration for their kids without black actors flown in from the Coast or blond shiksas. Did the Times editors create this invidious racial comparison for today’s edition consciously—knowing that readers might make a connection? No, probably not. But in view of the Times’ anti-rich, anti-bourgeois, anti-Israel, pro-Palestinian biases, it was bound to happen and will doubtlessly happen again. Anyone, please call me when you see a front-page story in the Times about an attractive, idealistic Israeli youth murdered by Arab fanatics (oops, sorry, idealists) or about a bar mitzvah with spiritual authenticity in a modest synagogue celebrated by everyday people.
May 28, 2003OUR FRIENDS, THE EGYPTIANSThe official Egyptian government run newspaper Al-Ahram, expresses its gratitude for the billions of dollars of American aid: HOWELL RAINES GETS SERIOUS!Today's NYTimes's corrections: working hard to restore readers' confidence: "An obituary on Monday about Pepper LaBeija, a leading performer at drag balls in Harlem, misattributed comments in a Village Voice interview about giving up shoplifting of high-fashion garments. They were made by Gerald Dupree LaBeija, a member of the House of LaBeija troupe, not by Pepper LaBeij" May 27, 2003PSYCHOBABBLE ALERT: LEFT COAST MORON WATCHA New Diagnosis of George W. Bush: Dry Drunk         Last October Horsefeathers reported the diagnosis at a distance of George W. Bush by Carol Wolman, M.D.: Antisocial Personality Disorder. According to the psycho-pundits, such a man posed great dangers to the world. Empathy was reserved for Saddam Hussein whose troubled childhood required tactful understanding on our part. Certainly, we were told, the use of force to deal with him was contraindicated. Calamity would follow as such a "narcissistic personality" would ignite the Arab street's rage. Clearly, they told us, it was the 'psychopath' George Bush who required forceful containment. Now that the Iraqi dictator has been defeated and the tales of horror during his reign emerge, our psychotherapists are still seeking to 'analyze' the President and his supposed love of war.         "Why the war?", asks Katherine van Wormer, an 'expert' in addictions. Geopolitical reasons are quickly dismissed in favor of "expert" psychobabble. In her article BRAIN CHEMISTRY: The Serotonin Factor, she asserts "Protesters the world over chanted "No blood for oil," but some political analysts and commentators are probing deeper, searching Bush's psyche for the true explanation...." "Deeper", in the language of psychobabble means truer, more authentic, and more open to 'expert' explanation. It flatters the expert who, by seeing deeper, is clearly more intelligent and perceptive than the subject of her profound scrutiny. Van Wormer's 'deeper' explanation: the serotonin levels in Bush's brain, altered by his youthful drinking, have rendered him rigid, obsessive and irrational. Of course, underlying van Wormer's "diagnosis" of someone she has never met, is the assumption that no rational explanation could account for President Bush's policies. Terms like "grandiosity" and "obsessiveness" are bandied about, as Van Wormer tells us that Pres. Bush reminds her of addicted patients she has known. Well, Professor van Wormer reminds me of some psychotics I have known who propose delusional explanations for things they fail to understand. How does she arrive at her clinical impression of W.'s grandiosity? She writes: "Consider Bush's readiness to inflict "regime change" on another nation without any consideration that other nations might dare to do the same. His sense is of a divine mission to see that evil is punished.". Isn't it remarkable how unaware of her own irrational animus is the learned Professor van Wormer?         How fortunate we are to live in a therapeutic age! van Wormer is reminded of patients she has known, and that reminder is enough for her to make expert assertions about the President's personality. If only van Wormer had been around to diagnose the grandiose, narcissistic, obsessive, depressive--- genius, Winston Churchill, we might have all been spared World War II and been living happily--except for the Jews-- under Nazism. May 23, 2003HORSEFEATHERS LITERARY POSEUR AWARDThe winner gets to date Maureen Dowd:         "This eulogy owes nothing to artifice or chance. It has ripened inside me since childhood...From the bottom of my pockets, stuck to the back of my smock, hidden in the corner of abacuses, poetry gushed out, scribbled on scraps of paper, anxiety drove my mother to stick poems everywhere, in verse or prose, quatrains or alexandrines."         The author of this deathless prose: none other than Dominique de Villepin, who, acccording to the Telegraph (5-22-03), "bares his soul" as France's politician poet.          Maureen Dowd's favorite Frenchman, Monsieur de Villepin, had already shown his Postmodern skills by divesting the UN resolution he himself had negotiated, of its consensual meaning. Ms. Dowd, it would seem, is now emulating de Villepin by creating "narrative truths" that reverse and reinvent the statements of President Bush. As reported by Spinsanity
May 22, 2003COLUMBIA UNIVERSITY VS. AMERICA (CONTINUED)5/22/03 Columbia University announces appointment of the first Edward Said Professor of Anti-American and Anti-Jewish studies. Joseph Massad narrowly defeated Nicholas De Genova for the prestigious position. Columbia cited its commitment to a multicultural, inclusive faculty, especially welcoming those who despise the very liberal arts tradition it once exemplified.         Joseph Massad is currently assistant professor of Modern Arab Politics and Intellectual History at Columbia University. He is very troubled by the appearance of voices in the Arab world daring to question the wide spread Arab scapegoating and hatred of Israel and pushing for modernization. His animus towards Jews is palpable. His view of America, Israel, and Iraq's pro-democracy leaders appeared in the Egyptian government's official newspaper Al Ahram. According to Massad, liberated Iraqis are insufficiently sensitive to their Palestinian brethren, merely because they were such eager allies of Saddam. Massad notes that Saddam rhetorically supported their noble cause, although he neglects to mention that it was more than "rhetoric"; it was rhetoric plus $25,000 bounties to families of suicide bombers. The following representative passage suggests why Professor Massad qualifies for the putative Edward Said chair in Middle Eastern Studies.         "...Now that America has invaded Iraq, work is underway to convince Iraqis that the tens of thousands of Palestinians in Iraq are collaborators with the regime and are responsible for the oppression of Iraqis. This has led some Iraqis to evict Palestinians living in Iraq from their homes and to call for their deportation. Such accusations are levelled when millions of Iraqis, like the Palestinians living among them, had little choice but to collaborate in their daily living with many aspects of Ba'athist rule. Members of the Iraqi opposition spoke openly of their resentment that the Palestinians have allegedly been made primary when the Iraqis should have been, and fostered much hatred against the Palestinians and their cause among Iraqi exiles. The Palestinians, especially in the occupied territories, thirsty for any Arab regime that would espouse their cause against a collaborating Palestinian Authority and a savage occupation, hailed Saddam whenever he addressed them with florid rhetoric about liberation -- rhetoric that cost him little but cost them much. This was propagated by the Iraqi opposition as evidence of collaboration with Saddam. This is tantamount to accusing those Iraqis who look to the United States to liberate them from Saddam as collaborators with US wars which killed millions across the globe since World War II(emphasis added). As for actual collaboration, major members of the Iraqi opposition like Ahmad Chalabi, and insignificant ones, like Kanan Makiyya, have been conspiring with the Israelis while on visits to Tel Aviv, and with the Zionist lobby in the US, for the last decade. Indeed, many in the Iraqi opposition worked for and/or made money off Saddam in their previous incarnations. This is aside from their collaboration with the US in its invasion of their country. That, however, is acceptable collaboration..." May 19, 2003May 19, 2003 NO, ANDREW SULLIVAN, WE ARE NOT ALL SODOMITES Yale Kramer Sodomy= An unnatural form of sexual intercourse, especially that of one male with another. Oxford English Dictionary The essay is another interesting example of Sullivan’s preoccupying life theme: the normalization of homosexuality. This theme is, of course, not his alone. It runs through the work of many gay writers; Terrence McNally and Tony Kushner, for example. But Sullivan has argued this notion more deeply and more intelligently than any of the others. These days it is rare enough to find a gay writer who is still willing to try reasoned discourse to persuade those who do not share his views. And once he gets his premises established his rhetoric is dynamite. He can spin straw into gold with the best of them—better than Rumpelstilskin. The starting point of his new essay is the Texas law, currently being reviewed by the U.S. Supreme Court, that says that it is a crime for two men to engage in sodomy even if it is consensual and private, and even though it is not a crime for two people of the opposite sex to engage in sodomy. But the law is not really the fish that Sullivan is after: “The legal and constitutional arguments around this case are complicated and fascinating. But in some ways, they are secondary concerns. The most obvious question surrounding Lawrence vs Texas relates to a matter more fundamental than constitutional law. And it's a simple one: what is actually wrong with sodomy? Why is it immoral?” The major thrust of the essay is Sullivan’s tortuous argument demonstrating that sodomy is not immoral and furthermore that everyone—gay and straight—does it. Ergo, gay=straight. Ergo, gays are “Virtually Normal” which happens to be the title of Sullivan’s recently published book. Sullivan works this rhetorical magic by semantic sleight-of-hand and the use of ideological scholarship. Every ideology has a cadre of scholar-scientists whose job it is to find theoretical justification by the use of pseudo-expertise. The Soviet Union had its pseudo-geneticist Lysenko; Hitler had his pseudo-anthropologist racists; the creationists have their pseudo-experts; and the gays have a powerful cadre of pseudo-scientists and scholars who fortify their ideology. Dean Hamer is an example. Hamer is a gay biochemist who wrote a book about eight or nine years ago called “The Gay Gene” based on his “work” which purported to identify a genetic cause of homosexuality. He managed to get himself on just about every TV talk show in America touting his discovery. Needless to say the “work” has never been confirmed or replicated but after a front-page story in the New York Times which was never followed up or disavowed, there are probably many innocent people who still believe in the existence of a gay gene. Sullivan has chosen as his ideological scholar a gay theologian named Mark Jordan on whose work "The Invention of Sodomy In Christian Theology" Sullivan bases his argument. He starts out by expressing an interest in the morality of sodomy, “The morality of sodomy, of course, is inextricable from its etymology…. From the beginning, Jordan argues, non-scriptural sources definitely associated Sodom with a variety of sins: pride, disobedience, inhospitality and sexual license. It was Augustine who first went further and linked the place to "stupra in masculos" (debaucheries in men) and "flagitia contra naturam" (violations against nature). But even in Augustine, the sexual sins of Sodom were not exclusively to do with same-sex sex. They were to do with sexual license, abandon, and what became known in Latin terminology as "luxuria," the sin of worldly excess, incorporating gluttony and drunkenness and general self-indulgence.” In the very next paragraph Sullivan does his bait and switch. Switching from an interest in the etymology of sodomy to a redefinition of sodomy, he pulls this transformation out of his hat: “It's worth stressing here, then, that from the very beginning, sodomy and homosexuality were two categorically separate things. The correct definition of sodomy - then and now - is simply non-procreative sex, whether practised by heterosexuals or homosexuals. It includes oral sex, masturbation, mutual masturbation, contracepted sex, coitus interruptus, and anal sex - any sex in which semen does not find its way into a fertile uterus.” You can see where he is going with this. Anyone who engages in sex which is non-procreative is engaging in sodomy, hence we are all sodomists now. Of course no one knows what the boys in Sodom did to deserve what they got. No one knows whether there was a Sodom. The fact is that anal intercourse between men is an invention of mankind and for whatever reason came, over the last thousand years or so, to be called sodomy. And it doesn’t matter why it came to be called that. It could have come to be called Newark, or cootchie-coo. Common actions in life are usually given names, like smoking or eating, and some names change in the course of history. Sodomy is one of those names. It is going out of fashion, but it is still in use today, especially in law. But whether it is called sodomy or not, anal intercourse is anal intercourse. It is not anything else. And even when the laws against private consensual sodomy are all expunged from the books—as they likely will be soon—it will not solve Sullivan’s problem. Because his problem has to do with his moral sensibility—his own moral conflict between his wish to be free to like anal intercourse and his awareness that for some other people it carries moral opprobrium with it. And even if the straight world were to say to him, “Look, there’s no accounting for taste. For me it’s heterosexual sex, for you it’s homosexual sex. Let’s live and let live. You are free to do your own thing.” And in 2003 in most sophisticated places in the world that is more or less the prevailing attitude. (It is the position Horsefeathers takes. No law should apply to what is done in private by consenting adults.) But this is still not good enough for Sullivan, as he makes clear in the essay under discussion as well as his book “Virtually Normal.” He cannot conceive of a world in which heterosexuals and homosexuals can live together without either destroying one another or loving one another. The thing that seems to distress him most about those he calls conservatives is that somewhere deep down they disapprove of homosexuality. They may not want to prohibit the sin (as the so-called Prohibitionists do) or punish the sinner, but he senses their deep displeasure over it and somehow wants to change that. Either getting us straights to love gays and/or by denying the differences between them. But the first may not be possible, and the second is not true. Perhaps the best solution is a compromise—we need not all love each other or pretend we are all the same but we can tolerate each other. It’s called civilization.
May 18, 2003HORSEFEATHERS PRIZE ESSAYOur co-winner of the recent "Punish France" competition, Francis W. Poretto, graces our blog with his prize essay. His webblog site is: Palace of Reason and he can be reached by email at: curmudgeonemeritus@palaceofreason.com Francis W. Poretto         One of the enduring lessons of history is that widespread peace and contentment will not last. Peace, the absence of conflict among men or nations, requires near-universal acquiescence; a single sufficiently belligerent party can spoil things for everyone. Contentment, one's willingness to accept his current state of affairs, can be perturbed by many factors, simple envy not the least of them.         In the Western world, the tendency has been for the arts to run counter-cyclically to political and economic trends. When we're doing well, our arts tend to try to prick us into outrage or spasms of conscience. When we're doing poorly, our arts tend to try to comfort us, either by emphasizing the good things we still enjoy or by providing vehicles for escape into imaginary realms. These generalizations are fraught with exceptions, but there can be little doubt that the writers, performers and artists who get the most publicity are those who set themselves in opposition to the nation's prevailing attitude toward itself and its undertakings. It makes the artist stand out; it's simply more newsworthy.         Just now, with due allowance for the enduring anger and pain over Black Tuesday, September 11, 2001, America is doing really well. Our economy is recovering from its recent, severe blues. Our social cohesion is gaining strength. Our little spat with Islam-powered terrorism has been running heavily in our favor. Our executive administration, though it's made some mistakes by your Curmudgeon's judgment, has earned the respect and confidence of the electorate, and can look forward to a renewal of its term in 2004.         So our arts community naturally finds itself nudged in the opposite direction.         Many view this kind of automatic opposition as a manifestation of an enduring leftish political bent among artists. There's some validity to the idea. The arts all take aim at the emotions, and among emotion-oriented people, political liberalism, in the contemporary American sense, has a big edge over its competing positions. But if we look backward a few decades, we can find periods when political liberalism was in the saddle and the country appeared to be doing really well by it, but during which our most discussed and admired artists espoused conservative ideas.         Today, the most important of all the ongoing threads in our national life is the anti-terrorism campaign and its corollary efforts in the Middle East. One major episode in that campaign, the recently concluded war to depose the Baathist regime of Saddam Hussein over Iraq, has provoked a firestorm of opposition specifically from the arts community.         Some expressions of this opposition have been scurrilous, outright defamations of the country and its political leadership. No one need be told of the Dixie Chicks incident in Britain. The denunciations of the war effort by such as Sean Penn and Janeanne Garofalo have been equally prominent, and entirely unapologetic in the aftermath, even as the monstrosities wrought by Saddam Hussein and his henchmen have come fully to light. Most absurd and insulting of all is the recent proclamation by Norman Mailer, once an admired novelist, that the whole campaign was merely a contrivance to boost the "white male ego."         When these are coupled with similar recent expressions from similar figures, such as Cher's claim that electing George W. Bush to the presidency would be the death of individual rights, and Alec Baldwin's vow to leave the country should Bush be elected, it seems more justifiable than ever to believe that the members of the artistic / cultural elite are at odds with mainstream American society.         Yet an arts community is inherently commensal with the broader culture atop which it rides. Artists subsist on the ability of their patrons to generate an overall profit, a surplus that can be put to discretionary purposes. Man can live without Art, and when times are sufficiently bleak he will do so. Artists know this.         Three centuries and more ago, artists required wealthy patrons who would support them out of pure appreciation for their endeavors. There are survivals of this pattern in the worlds of painting and sculpture, but in the main the American arts community requires the goodwill of the American mass audience: the common man who buys books and music, attends movies and live theater, listens to the radio and watches television.         That major difference from earlier cultures suggests that it's far from wise for artists to express contempt for the values, tastes, and opinions of the mass audience. Yet the phenomenon is pronounced and widespread. Indeed, at times these "dissidents of the arts" appear to be striving to offend the maximum number of people. Why?         There doesn't appear to be a single explanation. But then, no society in history has ever made so much room for so many different arts, sub-arts, and styles of art. Why should a single thread bind them all, or all their practitioners?         There is no single audience, even for some narrowly defined subcategory of an art form, whose members possess enough commonalities for their group behavior to be predicted. For example, the country music audience is internally fractionated to a degree that would baffle an observer not familiar with the sweep of the idiom. When Natalie Maines of the Dixie Chicks proclaimed herself "ashamed that the President of the United States is from Texas," she was speaking to a non-American audience...but there are American audiences for some kinds of country music, for example the sorts popularized by Garrison Keillor and the late John Denver, that would have been about as receptive to her opinions.         Alongside that, we must recognize that many artists, perhaps most, feel a duty to destroy our peace and contentment, to change our opinions, to "comfort the afflicted and afflict the comfortable." This is not an easy thing to do without contradicting those opinions that prevail.         A third identifiable factor is artists' sense of being under-appreciated by our commercial republic. For all the money and attention we lavish on the arts, most Americans consider them to be diversions, amusements, of secondary importance at best. The very support structure for broadcast entertainment, which could not survive without the river of advertising revenue that flows through it, continuously reminds directors, producers, and performers of this.         The arts are frequently spoken of as a mirror of their sustaining culture. There is more truth in that statement than is generally appreciated, for a mirror reproduces what it reflects with left and right reversed. But a mirror is a passive object. It cannot change the face it reflects; it can only induce the owner to change it himself.         It's difficult to assess the power the arts world might possess for changing the American opinion landscape. Probably, this too will depend upon what specific audience we examine. The arts that appeal mainly to adolescents and young adults have shown a great power to shape tastes and opinions in those segments of society, but it is unclear how long-lasting the effect is, outside the strictly aesthetic realm. The arts that appeal to adults in their thirties and beyond both appear to have far less capacity to shape opinion, and far less inclination to try. The audience whose responsiveness of opinion has been both rapid and dramatic has been that composed of artists themselves.         This isn't necessarily important to anyone but those artists, of course, but it provides much food for thought about artists' groupthink tendencies. Any artist one might select would undoubtedly place originality and independence of vision near the top of his list of important qualities for an artist to possess. Yet as a group, they show a remarkable uniformity of opinion -- today, the overwhelming majority are politically on the left -- and a baffling readiness to be dominated by the loudest and most charismatic among them, all the way to the extent of rejecting factual evidence if it runs counter to what their opinion leaders have told them.         One effect of this is the development of a widening cleavage between the arts community and mainstream America, a gulf that daily becomes harder for either side to bridge. When a major figure in journalism can publicly say, "I can't understand how Nixon could have won. No one I know voted for him" (Katherine Graham, publisher of the Washington Post, 1972) and be echoed by a major film critic twelve years later ("I can't believe Reagan beat Mondale. No one I know voted for him," Pauline Kael, 1984), without any sense for the irony of the thing, it delineates that gulf in striking fashion.         Nothing about our society is proof against all inducements to change. What peace and contentment we can amass will inevitably yield before some new aggressor or some desire unimaginable to us today. Yet it should be some comfort to reflect that, with few exceptions, the would-be disturbers of our opinions who are closest to us have succeeded far better at marginalizing themselves than they have at making us doubt our convictions or repent our allegiance to the experiment in freedom that makes them possible.
May 17, 2003May 17, 2003
Rita Kramer
May 16, 2003ISLAM VS. JEWISH BARBIE DOLLS"The Saudis are our friends, John.." President Bush to reporters, 5/16/03         The official face of Saudi Arabia on American TV is the oily Adel al-Jubeir. In his Saville Row suits and soft spoken, flawless English, he has learned much from years in Washington observing Bill Clinton. He bites his lip, chokes up, sheds tears and laments that we misunderstand the noble Saudi longing for peace. He is the perfect guest on the Aspen slopes and at Georgetown cocktail parties. He is shocked, shocked and pained that we would even imagine Saudi Arabia might be our enemy. At the same time as al-Jubeir was assuring us of how trustworthy an ally we had in his government we learned that, in addition to the huge financial support Saudi Arabians provided al Qaeda, al Qaeda was deeply embedded in the Saudi armed forces. Furthermore we learn from the indispensable MEMRI, that the government's Authority for the Promotion of Virtue and Prevention of Vices, recently launched a new website. How fortunate that 9th century barbarian sentiment can be disseminated through advanced Western technology. How different also from al-Jubeir's syrupy reassurance of our shared values. As usual, its those damnable Jews, plotting to corrupt innocent Muslim children. A section of the website titled: "Exhibit of Violations," displays confiscated items from the "permanent collection of violations of Islamic law at Authority headquarters in Al-Madina." The section shows photos of perfume bottles shaped like a woman's torso, with text reading: "Perfume, but…! Examples of perfumes with good fragrances for women and evil bottles that harm the honor of the woman and undermine her morality. We must beware. The Prophet Muhammad said, 'Any woman who wears perfume and passes by people so they can smell it is a whore…'" Also shown is a photo of several Barbie dolls, along with the text: "The enemies of Islam want to invade us with all possible means, and therefore they have circulated among us this doll, which spreads deterioration of values and moral degeneracy among our girls." On the photo, under the heading "The Jewish Doll," is a story titled "The Strange Request." The story reads: "One girl said to her mother: 'Mother, I want jeans and a shirt open at the top, like Barbie's!!' The dolls of the Jewish Barbie in her naked garb [sic], their disgraceful appearance, and their various accessories are a symbol of the dissolution of values in the West. We must fully comprehend the danger in them." May 15, 2003May 15, 2003
HOWELL RAINES REINCARNATED AS MY AUNT ROSE
Since Howell Raines and Sulzberger Jr. took over, The New York Times has been fiercely partisan in its editorial policies and in its news coverage. If there is any doubt about it, see today’s article by Jacques Steinberg covering the secret “town Meeting” held yesterday between the Times management and its newsroom staff to air long festering grievances. There are three things that are noteworthy about the article. The first is that it was closed to everybody and those who attended were “sworn” to secrecy. Contrary to what it criticizes in government and business—lack of transparency—always demanding access to internal memos of officials and transcripts of meetings, the Times does not think that the public has a right to know about the scandal that affects the most influential news medium in the country. PRINT THE TRANSCRIPT OF THE MEETING—WHAT DO YOU HAVE TO HIDE? Perhaps what it has to hide is that, contrary to its reputation for being liberal and fighting against the Bush presidency which it sees as autocratic, authoritarian, arrogant and unresponsive to the public and other branches of government, The New York Times is run by Raines, Boyd, and Sulzberger in an autocratic, authoritarian manner, and is unresponsive to other editors and journalists. That the triumvirate are bullying, smug, self-righteous, and arrogant. That the staff is so fear-ridden that they are afraid to express any differing opinion. So much for the Times reputation for liberality and democracy.
“ ‘Does that mean I personally favored Jayson?’ he added a moment later. ‘Not Consciously. But you have a right to ask if I, as a white man from Alabama, with those convictions, gave him one chance too many by not stopping his appointment to the sniper team. When I look into my heart for the truth of that, the answer is yes.’”
May 14, 2003JASON BLAIR EXPLAINS HIMSELF: HE WAS A VICTIM OF SEXUAL MOLESTATION. The handling of Jason Blair by the NYTimes should be understood as a form of psychotherapy, rather than business practice. As we learn more, we see that Howell ("We do not stigmatize people who seek help") Raines and Jason Blair had a congruent therapeutic view of their work. (see below)Now we learn that Blair had opined in print in 1999 about the psychological trauma of sexual abuse citing his own life as reason for his strong views. How perfect! Now Mr. Blair could appeal to his politically correct employers by citing the preferred kind of psychological abuse--he was molested as a youngster, to go with his victim of racism stance. Like everything else the young man wrote, this psychological explanation has the earmarks of an invented story. However, it's the sort of story that would fall on credulous ears at the editorial board of the NYTimes, for whom all sorts of malfeasance must be understood as resulting from psychological trauma. May 13, 2003WHEN DID JOURNALISTS BECOME PSYCHOTHERAPISTS? THE CASE OF JAYSON BLAIR        The Jayson Blair/New York Times scandal reveals how thoroughly the therapeutic culture has overtaken the mainstream media. Jayson Blair's psychopathy found its enabling culture at the New York Times. Mr. Blair, in seeking and landing the internship that led to his meteoric rise wrote: "I've seen some who like to abuse the power they have been entrusted with; my kindred spirits are the ones who became journalists because they wanted to help people." Wanted to help people? Once upon a time, long ago, journalists had the modest goal of reporting the facts. In our post modern, therapeutic culture that is apparently a less worthy goal than 'helping people'. While the editor and publisher of the NYTimes have finally acknowledged the psychopathy lurking behind the mask of noble motives, they share Mr. Blair's psychotherapeutic view of journalism. Thus they explain, as a motive for promoting Mr. Blair in the face of overwhelming evidence of duplicity, "we do not stigmatize people for seeking help". So, Mr. Blair sought help? Of course; when called on the carpet for lying and plagiarizing he must have explained that he had "problems". My educated guess is he "explained" that he had turned to drugs and/or booze to deal with what he viewed as the difficulties of being a minority member in a white male culture. Or maybe that was just his "explanation" for those bar tabs he ran up in Brooklyn when the editors thought he was pursuing truth in Texas. The Times editors explain "we do not stigmatize people who seek help". How noble! If lying and plagiarizing are "problems", then how hard hearted to call the person to account. He's ill and needs help, and it is the role of his employers to facilitate his getting help. And after all, Blair had shown, in his confabulated story about one of the Washington snipers, how "sensitive" he was to psychological factors. His reportage was an account of supposed 'root psychological causes'. "Two senior law enforcement officials who otherwise bitterly disagree on much of what happened that day are in agreement on this much: Mr. Muhammad was not, as Mr. Blair reported, "explaining the roots of his anger" when the interrogation was interrupted. Rather, they said, the discussion touched on minor matters, like arranging for a shower and meal." Ah yes, "explaining the roots of his anger". Just the sort of explanation to appeal to the liberal therapeutic sensibilities of Howell Raines and Gerald Boyd. May 12, 2003May 12, 2003 THE NEW YORK TIMES TRADES MERITOCRACY FOR DIVERSITY AND GETS ITS ASS BIT Yale Kramer Front page news: “A staff reporter for The New York Times committed frequent acts of journalistic fraud while covering significant news events in recent months, an investigation by Times journalists has found. The widespread fabrication and plagiarism represent a profound betrayal of trust and a low point in the 152-year history of the newspaper.” Not quite, the low point is soon to be reached—the cover-up of those really responsible for the debacle of Jayson Blair’s four year career on the Times. From the front page, the story goes on for two whole pages and then another two whole pages of evidence of his wrong-doing covering the last three years, nailing Blair in 39 instances of fraud, plagiarism, and concocting the truth. Gosh, you’d have to go back to Watergate for this kind of coverage. It’s as though with this coverage the Times editors want to drive a stake through the heart of this monstrous event to be rid of it forever. Not bloody likely. Jayson Blair is a liar, a cheat, an impostor, fraud, con man, and thief. But the Times, afraid of appearing racist—Blair is black—reaches for its stock social worker brand of psychobabble and refers to him as a “troubled young man veering toward professional self-destruction.” But it is because The New York Times is so “compassionate” and race-conscious, and confused in its thinking about whether it is running a newspaper or a social work agency whose aim is to rectify social injustice, that this man’s career (if he ever had one aside from all the affirmative action promotions he’s received) is doomed. If he had been white, he would have been fired for his sloppiness, carelessness, and incorrigibility after a three or four month trial period, and told to go and shape up. No great harm would have been done to a great newspaper, to its readers, and to the stories of the people Blair covered. And he would have learned better or gone into some other trade. The story in today’s Times was written by five people and researched by two more. They tell a story that is noteworthy for its circumspection and constraint. You have the feeling that the story has been heavily edited and does not speak in a full throated way. What is there may be the truth but, you feel, not the whole truth. The most astonishing thing about the story is not that Blair turned out to be a con man and plagiarist, that happens occasionally, even in the best of journalistic institutions, but the denial of the reality of this man’s sociopathy as demonstrated by the chronicity of his errant behavior. Time after time his sloppiness, carelessness, absences, running up company expenses at the bar around the corner, breaches of confidentiality, racking up parking tickets on company cars—but most of all his error making—was noted by all the editors he worked for. And they all tried to whip him into shape in one way or another—advice, lectures, warnings—to no avail. His reaction on one occasion suggests he was well aware of his special position as a protégé of senior editors: “Mr. Blair's e-mail from that time demonstrate how he expressed penitence to Mr. Landman, then vented to another editor about how he had ‘held my nose’ while writing the apology. Meanwhile, after a disagreement with a third editor, Patrick LaForge, who tracks corrections for the metropolitan desk, he threatened to take up the issue ‘with the people who hired me — and they all have executive or managing editor in their titles.’” Many mid-level editors tried to warn senior editors about Blair but all such warnings were shunted aside. In fact denial at the highest levels of the newspaper continue. In Sunday’s article “Pinch” Sulzberger says that “there will be no newsroom search for scapegoats. ‘The person who did this is Jayson Blair,’ he said. ‘Let's not begin to demonize our executives — either the desk editors or the executive editor or, dare I say, the publisher.’" That’s Mr. Sulzberger’s way of disavowing his responsibility and the responsibility of Howell Raines and Gerald Boyd in all of this. And of dismissing any criticism of their policy of devaluing merit and overvaluing diversity as first journalistic principles. Throughout the article, over and over again, its authors hint that Gerald Boyd, managing editor and second-highest-ranking newsroom executive, and his boss, Howell Raines, executive editor, protected Blair from being fired and even promoted him. “In January 2001, Mr. Blair was promoted to full-time reporter with the consensus of a recruiting committee of roughly half a dozen people headed by Gerald M. Boyd, then a deputy managing editor, and the approval of Mr. Lelyveld [then executive editor]. “Mr. Landman said last week that he had been against the recommendation — that he ‘wasn't asked so much as told’ about Mr. Blair's promotion. But he also emphasized that he did not protest the move. “The publisher and the executive editor, he said, had made clear the company's commitment to diversity — ‘and properly so,’ he said. [He’d better if he wants to go on working there.] In addition, he said, Mr. Blair seemed to be making the mistakes of a beginner [after two years] and was still demonstrating great promise….Mr. Boyd…said last week that the decision to advance Mr. Blair had not been based on race. Indeed, plenty of young white reporters have been swiftly promoted through the ranks. [But not with the problematic record that Blair had created.] " ‘To say now that his promotion was about diversity in my view doesn't begin to capture what was going on,’ said Mr. Boyd, who is himself African-American. ‘He was a young, promising reporter who had done a job that warranted promotion.’" [There is nothing in the article that would have substantiated that view among the editors who knew Blair. In fact, three months later, Blair’s declining performance—more errors and clashes with more editors—prompted Landman to write that the newspaper had to “stop Blair from writing for the Times.”] " ‘I can't imagine accepting unnamed sources from him as the basis of a story had we known what was going on,’ Mr. Fox said. ‘If somebody had said, “Watch out for this guy,” I would have questioned everything that he did. I can't even imagine being comfortable with going with the story at all, if I had known that the metro editors flat out didn't trust him.’ “Mr. Raines and Mr. Boyd, who knew more of Mr. Blair's history, also did not ask him to identify his sources. The two editors said that given what they knew then, there was no need. There was no inkling, Mr. Raines said, that the newspaper was dealing with ‘a pathological pattern of misrepresentation, fabricating and deceiving.’ “Mr. Raines said he saw no reason at that point to alert Mr. Roberts to Mr. Blair's earlier troubles. Rather, in keeping with his practice of complimenting what he considered exemplary work, Mr. Raines sent Mr. Blair a note of praise for his ‘great shoe-leather reporting.’” [Gasp. In Alcoholics Anonymous they call this enabling.] “It was not until January, Mr. Roberts recalled, that he was warned about Mr. Blair's record of inaccuracy. He said Mr. Landman quietly told him that Mr. Blair was prone to error and needed to be watched. Mr. Roberts added that he did not pass the warning on to his deputies. “By then, however, those deputies had already formed their own assessments of Mr. Blair's work. They said they considered him a sloppy writer who was often difficult to track down and at times even elusive about his whereabouts.” Blair’s deceitful practices continued protected by the senior editors until April 29 when he was accused of plagiarism by The San Antonio Express-News. Then and only then did it begin to dawn that Blair was a liar and a fraud. May 06, 2003HORSEFEATHERS GOES TO THE MOVIES: TWO WINNERSMay 5, 2003 Yale Kramer Sorry, no great explosions, no tortuous car chases, or bone crushing body blows, no heists, soft-core pornography, sad, charming poets dying slowly of AIDS, or extra terrestrials. Just birds and words. But what birds and words. BIRDS The first film, “Winged Migration,” is the story of those races of birds that must fly north every Spring to the Arctic Circle and south every Fall to warmer climes (in the northern hemisphere and the reverse in the southern hemisphere). They must do this in order to survive and procreate. There is really nothing technical or scientific that is added by way of explanation in the film except for the names of the species of birds that are shown. This is really not a film about natural science at all—only about the beauty and power of nature. We are given a glimpse into the cruel, remorseless life cycles of these migratory birds who must fly thousands of miles twice each year in order to go on flying thousands of miles twice each year. I suppose in between these migrations there is time for family life and some cavorting, and we are shown some of these scenes as well. But the power of the film comes from the depictions of the relentless and impartial forces of nature at work in these migrations. Awe-inspiring, I suppose, is the word that best conveys the impact of this film. First there is the beauty and strangeness of each of the dozens of species shown. The way they look and walk and fly, take-off and land, communicate with each other, nurture their young and die. The uniqueness and variation is stunning. Then there is the breathtaking photography. The innumerable shots of the birds in flight, from above, below, from outer space, from every conceivable compass point and over every kind of terrain. And at the other extreme, the incredible ultra close-ups of feeding baby birds and hatching chicks and courtship rituals. One can hardly do anything but gape in wonder. Then there are the compelling shots of glaciers breaking off, the wrath of ocean storms in winter, the frightening power of landslides after a blizzard making us feel quite small and weak. And finally there is the awesome technique involved with the making of this film. The pictures make it seem as though you are one of the birds flying alongside your bird comrades. In one shot it’s as though you were flying on the back of one of the birds. Apparently these shots were taken by many different teams of pilots and photographers hanging out of gliders, balloons, and ultra-light aircraft to create these mind-boggling scenes. While you are watching the movie you are totally unaware of the intervening presences of those who are bringing us these scenes, but afterward we realize what heros these people are and we take some pride in the fact that they were able to face and defy nature. The net effect of this powerful movie is to give one a little perspective about where we fit in the ultimate scheme of things. See it, but see it in a movie theatre rather than on a TV screen. WORDS Then there is “Spellbound.” This one is the story of 8 kids from all over the United States who are headed to Washington D.C. to participate in the annual National Spelling Bee. They come from families of all classes and varieties of backgrounds. They, families and kids, are all yearning for the title of champion speller of the U.S. Of course what makes this movie so good is that it’s not about spelling at all, but about people, the kids and their families. How they go about preparing for this big moment in their lives, what winning means to them, and how they take defeat and triumph. It’s always interesting to see a variety of individuals respond to the same stimulus, but this situation is even more fun because the film shows the family environments of the kids, what their teachers say about them, and what part their parents have played in their lives. The film is low-keyed, but enjoyable from start to finish and full of touching and funny moments. And there isn’t a single bird to be seen in the whole movie. These two films are a perfect double feature. The first gives you some tragic perspective about your place in the universe—we are an insignificant grain of sand in the pitiless workings of nature. We are a blink in time and tears for us will be washed into the vast oceans over which fly millions of heedless creatures. The second brings us back to the comedic warmth and comfortable follies of our human nature. It shows us what silly, pathetic, lovable creatures we are—that some of us are led to migrate annually to Washington. D.C. in order to reach for the American Dream. Let’s all huddle together and laugh and cry. May 05, 2003PSYCHOBABBLE ALERT       They're back! The psychobabblers are out in full force now that Saddam's regime is gone. The same Dr. Jerrold Post who warned against the dangers of inflaming Saddam's "narcissistic rage" by deploying military force in place of words, is now explaining why Saddam behaved so cruelly and built such big palaces. May 04, 2003A TRIBUTE TO HEROS        Yesterday afternoon at Yankee Stadium had the feel of countless summer days as the sun warmed the cheering crowd. My thoughts drifted back to World War II as the West Point band played the National Anthem. The 7th inning stretch was marked by Kate Smith's recording of God Bless America. Many in the crowd gave full throated accompaniment. Bob Shepherd the ageless voice of the public address system, advised us to say a silent prayer "for all those men and women in the military currently overseas and those who have sacrificed their lives in Afghanistan and in Operation Iraqi Freedom to preserve our way of life". The crowd seemed unusually subdued and respectful during these moments, unlike in pre-9/11 times when the National Anthem seemed an unwelcome intrusion to many who kept their hats on and chattered away until the game began. Perhaps they momentarily thought hard about those youngsters who never got the chance to enjoy such afternoons, those who have died in wars to preserve our freedoms--including the freedom to enjoy our great national pastime. When I returned from the ball park and switched on my computer, the following tribute--both personal and universal--- was in my emailbox. It is by a friend of Horsefeathers, Ruth King. IN GRATEFUL MEMORY OF PRIVATE 1ST CLASS HAROLD H. KING A.S. NO. 32922362 HE STANDS IN THE UNBROKEN LINE OF PATRIOTS WHO HAVE DARED TO DIE THAT FREEDOM MIGHT LIVE AND GROW AND INCREASE ITS BLESSINGS. FREEDOM LIVES AND THROUGH IT HE LIVES- IN A WAY THAT HUMBLES THE UNDERTAKINGS OF MOST MEN.         This message from the President was received several weeks after his family was notified of Harold’s death. While they were observing the Jewish period of mourning for Harold, the news came that George, his older brother had also died in the Normandy invasion only days and a few miles apart. May 01, 2003CO-WINNERS OF THE PUNISH FRANCE COMPETITION ARE...Deb, who wrote:         Tell Jacques Chirac that we'll open the bidding for the rebuilding efforts to French companies just as soon as he, Jacques Chirac, finishes hand-writing a personal apology to the families of each and every victim of Saddam's torture over the last 12 years.         And while we're at it, we should purposely misspell his name in any and all correspondence and references to Jack Chiraq And Francis, who wrote:         I believe the prescription that best fits le maladie Francaise has already been written by comic genius Terry Gilliam of Monty Python fame: 1. Fart in their general direction;         Regrettably, relatives of Horsefeathers' proprietors are not eligible for the prize, however the impartial judges wish to acknowledge the following entry by Rita Kramer:         Make them read every modern French philosopher from Jean Paul Sartre to Jacques Lacan--no skipping pages allowed. Tell them there will be an exam. The lowest scorers will have to go on reading them over until they get it right.         The winners are invited to submit, at their convenience, any essay they wish to write on a topic of their choosing. << Back to Horsefeathers |