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November 30, 2002BARBARIANS AT THE GATES AND UTOPIAN GATEKEEPERS     Thanksgiving Day 2002 gave us yet another reminder that our foes really do wish to destroy Western Civilization. Even their cowardly means of assault on unarmed innocents is a murderous thumb in the eye to civilizations' rules of war.      Did anyone argue that Hitler and Tojo shared the same philosophy or belief system? Hitler’s Aryan quest for racial purity did not include an honored place for Asians. Tojo’s Shintoism was not embraced by Hitler. And on the allies’ side? Following the principle that the enemy of my enemy is my friend, we joined forces with Stalin. Our goal, the defeat of Germany and Japan, took precedence over our sharp ideological differences. I don’t think President Roosevelt got on the phone to counsel restraint on Stalin at Leningrad. It was clear: Hitler was our enemy. Our current State Dept. appeasers endlessly counsel Israel to be restrained when dealing with assaults by the barbarians. Their utopian fantasy is that Arab hatred of Jews can be tolerated in order to win support for America’s war on Saddam. In other words, the enemies of our friends are not really our enemies; we can explain to them how we understand their aspirations and can overlook their clearly stated goal; the annihilation of Israel and Jews. Another utopian idea, repeated endlessly: Islam is a religion of Peace. This may be true, but only if it refers to the peace of the grave. It encourages us not to notice that the fanatics we fight wish to impose a totalitarian ideology, including strict sharia law on pain of death. Furthermore, if Islam is a ‘religion of peace’, it becomes politically incorrect and evidence of bias, to point out that the Wahhabi sect of Islam, to which the House of Saud belongs, funds and supports assassins like those of 9-11 while using madrassas and mosques to propagandize in favor of killing Jews and their infidel supporters around the world. It is utopian to overlook the uniting force of Jew hatred that connects Saddam Hussein with al Qaeda, Hamas, Islamic Jihad and the countless organizations and individuals who support their assaults on civilization. And finally, it is utopian to think that the war on the Jews, whether undertaken by Hitler or by radical Islam, will stop with the Jews. The Jews are surrogates for advanced Western civilization and we are all on the target list November 28, 2002THANKSGIVING DAY 2002--LEST WE FORGET     A few timeless reminders that our gratitude for living in this great land must include acknowledgment of the continuing need to subdue the barbarians who would take our freedom from us.      War is an ugly thing, but not the ugliest of things. The decayed and degraded state of moral and patriotic feeling which thinks that nothing is worth war is much worse. The person who has nothing for which he is willing to fight, nothing which is more important than his own personal safety, is a miserable creature, and has no chance of being free unless made or kept so by the exertions of better men than himself.      It is in vain, sir, to extenuate the matter. Gentlemen may cry, Peace, Peace--but there is no peace. The war is actually begun! The next gale that sweeps from the north will bring to our ears the clash of resounding arms! Our brethren are already in the field! Why stand we here idle? What is it that gentlemen wish? What would they have? Is life so dear, or peace so sweet, as to be purchased at the price of chains and slavery? Forbid it, Almighty God! I know not what course others may take; but as for me, give me liberty or give me death!      If you will not fight when your victory will be sure and not too costly, you may come to the moment when you will have to fight with all the odds against you and only a precarious chance for survival. There may even be a worse case. You may have to fight when there is no hope of victory, because it is better to perish than to live as slaves      People sleep peaceably in their beds at night only because rough men stand ready to do violence on their behalf-George Orwell November 24, 2002THE SECOND MOST BORING MAN IN WASHINGTON
DON’T MISS IT! What Bob Woodward lacks in imagination he makes up for in banality. His new book Bush at War has no table of contents. Can you guess why? Right, it has no content worth calling attention to. If he listed the contents, anyone picking up the book and flipping the pages would have yawned, put it down and asked for the new Elmore Leonard. No one who has paid attention to the events of the last year can possibly be surprised by what’s in Woodward’s new book, except for two wonderful facts: the United States won the war in Afghanistan with only 316 members of the Special Forces Units and 110 CIA officers and massive airpower; and we won the hearts and minds of our Afghan allies with $70,000,000 in crisp new hundred dollar bills, thus saving perhaps thousands of American lives—a great, great bargain. Bob Woodward wants you to think of himself as your simple, honest, clean-living, friendly, reliable, unbiased—did I say honest?—broker of current history. Ergo the “Bob.” Like “Honest Abe.” Not like the journalists of the Beltway Elite who get their clothes in Saville Row. The “Bob” is part of his Boy Scout costume, like James Stewart’s in Mr. Smith Goes to Washington. That’s the way he comes across in his interviews on TV and in his writing. But “Honest Bob” makes a sly end-run around sharing credit with valued co-writers. The back of the book is flooded with more acknowledgements than a Steven Spielberg movie. On the first page of the book there is a special acknowledgement in the form of “AUTHOR’S NOTE” which acknowledges that “Mark Malseed, a 1997 Phi Beta Kappa architecture graduate of Lehigh University, assisted me full-time in the reporting, writing, editing, research—and thinking—for this book.” He goes on for another 150 words singing Mark Malseed’s praises, concluding finally with “This book is a collaboration—his as much as mine.” It seems that there is nothing too good for Mr. Malseed except his name on the cover of the book. The book purports to be a history of the first hundred days after 9/11—“my effort to get the best obtainable version of the truth.” It is based on notes taken by those who played a part in the discussions in those turbulent days. As distinct from the way real historians work, Woodward never attributes those from whom he got the notes he used. This makes it easy for him to “create” his history since there is no way of checking his version of the events. As it turns out, Woodward’s faux modesty is not faux, he’s not being modest. His book is a slow-talking, plodding chronology of events known to us all, with skin-deep commentary added revealing only what the astute public was able to surmise at the time. Yes, there were and are sharp differences of opinion between Colin Powell on the one hand and Donald Rumsfeld and Vice-President Cheney on the other. Needs no ghost come from the grave to tell us this. The repetitious verbiage from someone’s notes—“Iraq, no!” “Iraq, yes!” “Iraq later”---rather than illuminating the issues, deadens the narrative. It is only Woodward trading on his impressive rolodex. You’re supposed to think that your getting the inside poop because it comes from someone’s notes of National Security Committee meetings when in fact you get expectable, unsurprising, muddled discourse. Ever since he stumbled onto Watergate, Woodward has made a career of re-enacting his relationship with Deep Throat in a dozen different venues. Many of his books suffer from dependence on cooperative main sources, sometimes anonymous, who feed him the inside dope and usually create his point of view. His stock-in-trade is digging deep. This penchant, according to the Barnes and Noble on-line biography, “started when he was a teen-ager, working one summer as a janitor in his father’s law office in Wheaton, Illinois. He made his way through the papers in his father’s desk, his father’s partner’s desk and the files in the attic. “ ‘I looked up all my classmates and their families, and there were IRS audits or divorces or grand juries that did not lead to indictment….It was a cold shower to see that the disposed files contained the secret lives of many of the people in this perfect town and showed they weren’t perfect.’” It seems that not much has changed since his teen-age years. He still gets secret pleasure out of exposing the mighty, out of showing how imperfect they are. His targets in this book are Rumsfeld and Bush and his hero is Colin Powell—the company dove. Most of the point of view in the book comes from Powell. You understand Powell from the inside because Woodward gives him the opportunity that he gives to no one else. You hear Powell’s grievances, you hear how unfairly he is treated by the naughty boys in the Defense Department, you hear how noble and courageous he is—clearly, according to Woodward, the class act of the administration. Woodward wants you to hate Rumsfeld. He depicts him as a megalomaniac, self-righteous, hawkish, and acerbic to all. From Woodward’s perspective he’s the man you love to hate,. Here’s a sample: In an epilogue Woodward explains that he met Rumsfeld by accident on a visit to the Pentagon. “How was the war going? I asked. “ ‘There is the war you see and the war you don’t see,’ he said. This was accompanied by appropriate hand motions—the war up here, above and seen, and the war down there, covert, unseen. “ ‘They’ll hit us again,’ Rumsfeld said in a matter-of-fact tone. ‘We have them off balance.’ He then jabbed three of his fingers into the center of my chest, tipping me back and slightly off balance. “Nice wrestling move, I thought, but then I shifted forward , taking the bait. I said that it was not enough because I had regained my balance rather quickly. “Rumsfeld gave one of his big, healthy, happy, full-faced smiles that overpower his face. He had made his point. We talked for a few more minutes. He asked me for my address and a fax number so he could send me some material….and walked off preppy and peppy. A man at war? It didn’t seem that way. He was very comfortable, exuding self-confidence. I didn’t know if he was too confident.”
Woodward may not be a dim bulb, but there does seem to be a problem up there. Can you imagine a marine who has been trained to make amphibious assaults and helicopter strikes in the field, at a cost of hundreds of thousands of dollars per man, going through my socks and underwear at Kennedy.
He is not impulsive or macho. Throughout the planning phase of the war, he listened endlessly to the experts to-ing and fro-ing on countless aspects of the complex situation before he finally came to a decision about what he thought was the best plan. And where he was uneducated, he educated himself quickly and relevantly. A typical example of Woodward’s superficiality is the following: Woodward asks Bush whether he explained to his staff that he was going to be testing them on these important matters. Bush answers, “Of course not, I’m the commander—see, I don’t need to explain—I do not need to explain why I say things. That’s the interesting thing about being the president. Maybe somebody needs to explain to me why they say something, but I don’t feel like I owe anybody an explanation.” Even as Bush is making this tactless claim, the fact that he has spent two and a half hours with Woodward explaining himself is ignored by Woodward. There’s an old Yiddish saying that goes “If you’re out to beat a dog, you’ll find a stick to beat it with.” Woodward has no difficulty in finding many sticks with which to beat Bush. He is fond of using Bush’s own words to make him look silly, obnoxious, adolescent or unpresidential. And since Bush’s trade-mark style is informality, directness, and what-you-see-is-what-you-get, it is not hard to find in his unguarded conversation expressions that more burnished politicians would never allow themselves to utter. Woodward’s implied agenda in the book is that Colin Powell—urbane, polished, cosmopolitan and multilateral—is the presidential model and George W. Bush—raw-boned, instinctive, unilateral (read forcefully assertive), who embraces the firemen and ironworkers at ground zero, and whose thumbs-up was returned by the guys at Yankee Stadium—is the model to beware. What Woodward leaves out—because it would ruin his brief for Powell—is that the turning point in the Afghan War came on October 31, when Bush stopped listening to to Powell’s worried, restricting advice not to bomb the Taliban forces directly for fear of offending one faction or another. Once the U.S. started carpet bombing Mazar the war was over in a couple of weeks. The fact is that journalists have, in the last twenty-five or thirty years, become part of the cultural elite. No more Hildy Johnson and the boys in the press room playing poker and shooting the breeze. Now every kid who graduates from journalism school wants to (1) write a novel, or (2)expose some Republican wrongdoer, or (3) change the world. They have a secret romance with the culture of the verbally endowed elite—writers, intellectuals, and Hollywood celebrities. They are uncomfortable with men of action as political leaders like Eisenhower, Reagan, and Bush, men who are not eloquent, men who stumble over their words and who do not bear the kosher stamp of higher education. They laughed at Harry Truman at first, sniggered at Eisenhower throughout his administration, and smile condescendingly at Ronald Reagan still. And in Great Britain the elites laughed at Winston Churchill when he became Prime Minister. Churchill was another what-you-see-is-what-you-get leader, impulsive, unburdened by higher education, often childish, but unquestionably the greatest wartime leader Britain ever had.
So if you are looking for a really slow read, something that will make your eyes glaze over, something as flat as yesterday’s beer, run out and buy Bob Woodward’s new book. OUR FRIENDS THE SAUDIS: TIME FOR DIPLOMACY BY OTHER MEANS    Finally, despite the desparate duplicities of our State Dept., and the likes of Adel Al Jubeir, the undeniable truth is emerging about the Saudis. Regrettably, Vladimir Putin is unlikely to accept appointment as U. S. Secretary of State; we're stuck with Colin Powell and the State Dept. deniers. Yet if the truth continues to spread, we can be liberated from the absurd constraints placed on us by the shared falsehood that the House of Saud is our friend. What action should follow from recognition of the truth? WE MUST MAKE THE SAUDI PRINCES FEEL OUR PAIN      A few weeks ago Vice President Cheney acknowledged that there will without question be other terrorist attacks on America. The cloud of terror still hangs over the heads of the people of America. Not much has changed in nine months—even after the defeat of the Taliban and the destruction of thousands of Al Qaeda soldiers in Afghanistan. Why are we waiting for another shoe to drop? History will surely ask why the most powerful nation on earth should submissively accept a fate meted out by a flock of Saudi princes and their paid assassins. Perhaps there is an alternative to the strategy of resignation.
    Those, in the long run, most responsible for the climate of terror in this country are the political leaders of the Wahabbian Muslim world, the princes of Saudi Arabia. And while 3 thousand Americans (and perhaps hundreds or thousands to come) have died and billions of our treasure have been despoiled, not one morsel of pain or discomfort has been experienced by those who are in the most powerful position to influence Al Qaeda—the princes of the royal family and their friends and contacts in the Muslim world. Why would they be motivated to be of assistance to the U.S., except in the most attenuated way, as long as they have nothing at stake?     The press has begun—in advance of the government—to recognize the two-faced position that the Saudis have occupied for years, but somehow it is afraid to articulate the next logical step in an effective war against terror. We must make the political leaders of Saudi Arabia participate in our pain, our deaths, our destruction.     When they begin to feel such pain they will quickly become highly motivated to take whatever steps are necessary to reduce attacks on America. They will stop economic and moral support to Al Qaeda. They will put pressure on religious leaders, their press, their national and local political leaders, who in turn will put pressure on the so-called Arab street to stop beating the drums of terrorism. They will also become much more cooperative about supplying information to us, from whatever source, that will be of assistance in interdicting those they cannot directly control.      What the U.S. government should do immediately is (1) formulate a list of targets that are highly valued by the Saudi leadership (as distinct from the Arab street). These will be a mixture of sites that are treasured by Saudis for economic, military, political, religious or cultural reasons. I would assume economic sites—such as oil fields and sea ports, ships, etc.—would be high on such a list. Next might be the personal toys of the princes—racing stables, palaces, etc. Population centers should be on the list with the qualification that if such become targets a 48 hour warning to the Saudi government would make them responsible for evacuating such targets. The final items on the list would be the most powerful symbols of their culture (just as they singled out our World Trade Center for destruction)--Medina and Mecca. Hopefully, it would not come to that, but we must be willing and show that we are willing to go that far—to show that we mean business, that all of the oil in Arabia is not worth one more American life. Yale Kramer November 22, 2002THE NEW BARBARIANS; POETS, POSTMODERNISTS AND THE RELIGION OF PEACE     Now that Tom Paulin, a poet who has urged the extermination of "Brooklyn born"Israeli Jews is being courted by the English Dept of Columbia, logic suggests the need on our faculties for Islamic Imams, like Saudi sheikh Abd Al-Rahman Al-Sudayyis, preacher at the Al-Haraam mosque, who beseeched Allah to annihilate the Jews, "the scum of the human race, the rats of the world, the violators of pacts and agreements, the murderers of the prophets, and the offspring of apes and pigs", as part of our multicultural university departments of political science and theology. It makes great sense when we consider that many in our post-modern professoriate regularly articulate their disdain for Western civilization. Furthermore, they are linked by a common anti-Jewish, (thinly disguised as anti-Zionist)anti-Americanism and a utopian disdain for reality. It is no coincidence that the post modern professors like Judith Butler (see below) seek to undermine the bedrock biological definition of reality, the difference between the sexes. While they don’t murder those who resist their “narrative”, they long for a world wherein differences are erased. In that world, differences of gender, color, talent and intelligence would not exist and there would thus be no cause for conflict. As Yale Kramer has stated: "If they had their wish we would all be one inoffensive shade of brown, and live in a flower-child world of socialism without private property or competition of any sort, and we would all be androgynous and without any personal claims on one another." November 17, 2002AL GORE, POST-MODERN POLITICIAN     Current Events Quiz: Who is quoted in Time magazine arguing that American foreign policy is "based on an openly proclaimed intention to dominate the world"?      That's right, it's #3, Al Gore. The endless self-reinventions continue. Once upon a time, long long ago, there was an Al Gore who embraced the use of American power in support of democracy and freedom. Now we have the multicultural, post-modern, sensitive Al, who apparently feels American power constitutes a greater danger to the world than the terrorists who threaten us. The newest version of Al Gore, we learn, devotes himself to meditation and prayer. He is humanizing himself. He's worried. Soon, God help us, he will feel our pain. Before that happens, the new Al Gore should cultivate his natural core constituency in the liberal arts faculties of American universities where post modern dogmas prevail. Al Gore, meet Judith Butler (see below). Like her you can help those of us who mistakenly thought the main threat we faced came from Islamo-fascists who want to kill us. Thank you for providing a richer, more nuanced "narrative' version of reality that focuses our attention on the prime threat to world peace and stability: American power directed towards world domination by George W. Bush. November 15, 2002WAR OF IDEAS: POMOS VS. AMERICA     "After we came out of the church, we stood talking for some time together of Bishop Berkeley's ingenious sophistry to prove the nonexistence of matter, and that every thing in the universe is merely ideal. I observed, that though we are satisfied his doctrine is not true, it is impossible to refute it. I never shall forget the alacrity with which Johnson answered, striking his foot with mighty force against a large stone, till he rebounded from it -- "I refute it thus."      "Some ideas are so absurd that only an intellectual could believe them."      While the tactics and weapons are different, there is nothing fundamentally new about our war with utopian Islamists. Islamo-fascists are just the most recent variety of fanatics, the 21st century successors to Hitler, Stalin, Pol Pot and various 20th century utopians. Since utopia, in this instance a perfect Islamic world, requires the elimination of those who contradict perfection, scapegoats are required: Jews and Christian infidels must be killed. The quest for utopia always runs aground on the shoals of reality. But what if, as per Bishop Berkeley, there is no reality? Or what if reality is merely a subjectively constructed fantasy? The quest for Utopia is undergirded by ideas, and here’s where our Postmodern professors lend a hand. Deploying the combination of a vulgar misunderstanding of Heisenberg’s principle of indeterminacy, with a dumbed down version of psychoanalytic modes of thought, they conclude that reality is “constructed”. There is no objective reality: all is subjectivity. None of this is new. What is novel is the alliance between these sophists and the Islamo-fascists and their friends. Attention has been paid to such academic luminaries as Noam Chomsky and Stanley Fish, the high priest of the Pomos. Critical assessments of their ideas have been met, not with counter arguments, but with cries of Mc’Carthyism. Fish begins his self defense with a blatant appeal to false victimization in the interest of stifling intellectual debate.Those of us old enough to remember debates with defenders of Stalin will be familiar with this mode of argumentation: instead of discussing the points raised, intimidate your interlocutor by questioning his motives.      One of the leading proponents of this new version of Bishop Berkeley’s denial of reality is Judith Butler. While not so well known to the blogosphere as others, she is regarded with reverence in much of the academic world. According to alt.culture, she is "one of the superstars of '90s academia, with a devoted following of grad students nationwide". (A fanzine, Judy!, was published in 1993). Over the years she has devoted herself to assaulting the archaic notion that there is a reality independent of our subjectivity. What has made her immensely influential is the particular reality she has chosen to assault: sexual difference . She claims that ‘male’ and ‘female’ have no underlying reality or intrinsic meaning; they are merely changeable “narratives”, “social constructs”, designed to hold us in thrall to the hegemonic capitalist patriarchy. Years ago it was likely that seriously arguing for such views would, at the very least cause one to be dismissed a la Bishop Berkeley, or at worst get one a quick admission ticket to Bellevue. Now, however, university tenure is the more likely outcome.      All of this might be cause for mild amusement, or rueful concern about the value and cost of a college liberal arts education. But something quite sinister happened after Sept. 11. The Judith Butlers deployed their talent for “problematizing” reality in support of our enemies. She delivered herself of an assessment designed to show that we had created a self-serving “narrative” of the events of that day and that other “narratives” were equally valid. Our narrative---claiming we were barbarously attacked by Islamo-fascist terrorists---was created to avoid facing the reality of our own barbarism. Here is a representative passage: “Our own acts of violence do not receive graphic coverage in the press, and so they remain acts that are justified in the name of self-defense, but also justified by a noble cause, namely, the rooting out of terrorism. Recently, it is reported that the Northern Alliance may have slaughtered a village: will this be investigated and, if confirmed, prosecuted as a war crime? When a bleeding child or dead body on Afghani soil emerges in the press coverage, it is not framed as part of the horror of war, but only as a critique of the military's capacity to aim its bombs right. We castigate ourselves for not aiming better, but we do not take the sign of destroyed life and decimated peoples as something for which we are responsible, or indeed understand how that decimation works to confirm the U.S. as performing atrocities. Our own acts are not considered terrorist. And there is no history of acts that is relevant to the self-understanding we form in the light of these terrible events. There is no relevant prehistory to the events of September 11th, since to begin to tell the story a different way, to ask how things came to this, is already to complicate the question of agency which, no doubt, leads to the fear of moral equivocation. In order to condemn these acts as inexcusable, absolutely wrong, in order to sustain the affective structure in which we are, on the one hand, victimized and, on the other, engaged in a righteous cause of rooting out terror, we have to start the story with the experience of violence we suffered. We have to shore up the first person point of view, and preclude from the telling accounts that might involve a decentering of the narrative "I" within the international political domain. This decentering is experienced as part of the wound that we have suffered, though, so we cannot inhabit that position. This decentering is precisely what we seek to rectify through a recentering. A narrative form emerges to compensate for the enormous narcissistic wound opened up by the public display of our physical vulnerability. Our response, accordingly, is not to enter into international coalition where we understand ourselves to be working with institutionally established routes of consensus-building. We relegate the United Nations to a second order deliberative body, and insist instead on American unilateralism. And subsequently we ask, Who is with us? Who is against us? As a result, we respond to the exposure of vulnerability with an assertion of U.S. "leadership," showing once again the contempt we have for international coalitions that are not built and led by us. Such coalitions do not conflict with U.S. supremacy, but confirm it, stoke it, insist upon it, with long-term implications for the future shape and possibility of global cooperation.”      Thus is the reality of what occured on Sept. 11 “problematized”, and the United States inculpated as a terrorist country—exactly the position of those who openly proclaim their wish to destroy us. How courageous of her to narrate a story that transforms murderous barbarians, including Palestinian terrorists, into hapless victims of brutal Western imperialist violence. From her utopian vision of a world where sexual differences are eliminated, it is but a short distance to a vision of a world in which no differences between good and evil exist, no difference between civilization and barbarism; in fact no differences at all. In such a utopia there would be no cause for conflict. There's just the small matter of getting to utopia which, regrettably, requires the slaughter of all who stand in the way. How fortunate that our President and Secretary of Defense don’t sit up nights reading PoMo treatises on multiple narrative truths, nor do they direct attention to the scorn heaped on them by the likes of Judith Butler. How fortunate for the ungrateful Judith Butler that our soldiers, under the direction of the President and Secretary of Defense are willing to die to protect the rights of Judith Butler and her fellow Pomos to publish endless outpourings of cant, thus making their contribution to what Dr. Johnson called "the epidemical conspiracy for the destruction of paper."
November 13, 2002WHAT ARE INTELLECTUALS GOOD FOR?OR GÖTTERDÄMMERUNG ON THE UPPER WEST SIDE
A few weeks ago William Phillips died at the age of 94, and the other day we attended a memorial for him. It was called “A celebration of the life of William Phillips, the soul of Partisan Review.” A couple of hundred unsmiling individuals filed out of the warm, soggy November evening into the lobby of the Ethical Culture Society to sign the guest book and pick up a program for the event with a picture of Phillips on the cover and under that his dates, 1907 - 2002. The picture showed him at work—which, as we learned later, was his whole life—leaning forward, listening respectfully to someone else’s point of view. The picture alone spoke of his quiet intelligence, decency, and consideration, traits—quietness, decency, and respectfulness—rarely found in the world he loved and inhabited. The Ethical Culture Society auditorium is a large, somber, morally over- stimulating room, devoid of all decoration save a few large wood-carvings on the wall depicting anonymous Old Testament figures looking piously down on the audience. It is a place designed to help us focus on our inner imperfections. Which we tried to do as we slipped off our damp outer garments and settled into our seats. We nodded in acknowledgement of sober greetings from a few people we knew in other rows, and noticed a number aging stars from the world of high culture. Momentarily we enjoyed the feeling of specialness that comes from close association with celebrity. This pleasurable sensation, however, was instantly suppressed lest we offend the circumspect Old Testament figures looking down. Soon a string quartet tiptoed onto the empty stage and began to play Bach’s Air from Orchestral Suite #3 in an ultra stately tempo. We opened our programs and found on the second page a deepish poem on mortality by Marianne Moore which we found a little obscure. Perhaps because of the upsetting occasion, I told myself. On the facing page was a list of illustrious speakers from the worlds of arts, letters, academia, and the political/culture wars. Each in turn came quietly to the podium and read for five or ten minutes an appreciation of William Phillips with varying degrees of real or simulated affection mixed with varying degrees of narcissism and show-boating. My epiphany came during the reading by the lady novelist. She was of rather short stature and so had to stand tip-toe to reach the microphone which was attached to the forward part of the podium by what appeared to be a flexible cable-like arrangement. She naturally reached up to bring it lower to make it more accessible for her as she started her recitation. It was clear that fame and admiration had done little to dispel her essential timidity. As she looked about she seemed to me to be listening for sounds of a twig snapping or a hesitant footfall which might cause her to dart off the stage. It was at that moment that it happened—the microphone fell out of its stand and landed headfirst into the palm of her hand. She paled in alarm and stifled a gasp. Like a doe caught in the glare of headlights she became paralyzed and just stood staring at the audience in helpless surrender. A few members of the audience tittered in embarrassment at the novelist’s embarrassment. Seconds passed, endless seconds as she stood there turning left and right for help from somewhere. The front row, filled with high-ranking intellectuals, sat impassively, waiting for some deus ex machina to float down and rescue the situation. It was at that moment that I understood the place of intellectuals in the world. Here was a roomful—perhaps two hundred of the country’s premier intellectuals—totally paralyzed in the face of a crisis. What seemed like three or four painful minutes dragged by—actually it could only have been 30 or 40 seconds. At that point a husky man dressed in what looked like country clothes—a reincarnation of John Steinbeck, maybe, walked onto the stage and reattached the microphone to the stand and adjusted it to her height. Who the stranger was I do not know—maybe he was the building superintendent—he came out of nowhere, and seemed to disappear when he left the stage. But for me the little moment of crisis, trivial in its own right, reinforced what I had long suspected—that intellectuals outside the very narrow world of verbal dispute were more or less good for nothing. I asked myself if this had happened at a meeting of the Benevolent and Protective Order of Elks, would the men have sat passively waiting for someone else to rescue the situation? Would this have happened at an American Medical Association conclave? What would have happened on United Flight 93 if the passengers were this group of New York Intellectuals? Would they have asserted “Let’s roll!”? Or would they have approached their captors and offered “Let us reason together.” No doubt intellectuals would look with scorn at this simple-minded analysis and ask, is not the pen mightier than the sword? Are not ideas powerful shapers of men’s minds? Doesn’t our influence filter down to all levels of society? And don’t our words, our ideas find their way to the nation’s leaders and define who our enemies are and how to fight them? Maybe. Partisan Review, had it’s origins in the depression as the official organ of the John Reed Society, a club supported by the communist party. William Phillips, then a radical Marxist, organized the magazine with Philip Rahv. Both of them broke away from the Reed Society and its crude party-line exhortations after a couple of years and in 1937 established the independent Partisan Review. At that time one of its main foci was the “radical consciousness in social and political matters.” Soon they began attacking Stalin and Stalinism in the service of a purer Marxism. The magazine and its corps of contributors became increasingly anti-Stalinist throughout the thirties and forties. In the New York lefty intellectual world of that time such a position was morally courageous but not necessarily far-sighted. In the half-century since then a patina has colored that brave and irreverent political point of view. Time has tended to view Partisan Review’s anti-Stalinism as though it were the beginning of the downfall of the Soviet Union. And that it was through its prescience and rhetorical power that the United States was guided in its foreign policy to finally win the cold war. This is intellectual daydreaming. It was not because of Harry Truman’s subscription to Partisan Review that he was suspicious of the Soviets and called their bluff in Korea. Nor did General Eisenhower need the contributors of the PR to guide the nation toward a policy of containment and the Berlin Airlift. Nor did LBJ, Richard Nixon, and Ronald Reagan surround themselves with an array of New York intellectuals to help formulate cold war policy. The cold war was won by Churchill, Truman, and Eisenhower who were not disillusioned members of the John Reed Society, but who understood the horrors of Bolshevism from the start. It was won through the strong foreign policy leadership shown by Kennedy, Johnson, Nixon, and Reagan. The age of the New York Intellectual is coming to an end, dying a natural death in the comfort and quiet of expensive Upper West Side Co-ops—far from its inflamed and impoverished youth in Brooklyn or the Bronx. It is one interesting chapter in a long tradition of revolutionary utopianism going back to the early nineteenth century which has caused more than a little mischief in the world. November 08, 2002Madmen In The Room"They said they want to kill as many Americans as possible so they tried to find where the Americans were gathering. That is in Bali," he said, adding that the bombers got the "wrong targets" because many Australians travel to the island resort. The real matter is the extinction of America, and God willing, it will fall to the ground. We are not fighting so that you will offer us something. We are fighting to eliminate you.
     In our own time the madmen in the room find their Mr. Murrays in the psychobabbling punditocracy eager to find 'root causes' for why they wish to kill us. From the Euro-pacifists to the Baghdad Democrats to the America hating intellectuals like Gore Vidal, Susan Sontag, Phillip Roth and Harold Pinter, utopian dreams proliferate. If only we were kinder to the Islamo-fascists; if only we addressed their grievances with greater appreciation of their infidel hating culture, all would be peace and light. Let's certainly not do anything that might anger them further. They might become even more violent. But as Roger Kimball points out: "... time and again history has shown that strength legitimately exercised has a sedative effect. It instills a sense of security, backed up by an attitude of respect." Realism is always harder than indulging in self flattering fantasies that deep understanding of 'the other' will lead to mutual respect.      It may seem strange to pair the profane eloquence of George S. Patton with the articulate wit of Samuel Johnson, but each took deadly aim at utopian thinking. Each found it bracing to confront the truth, no matter how threatening. Each realized there could be no peace without the willingness to employ force. The following is an excerpt from George S. Patton's famous speech to the troops before the Normandy invasion. While our war is a different one, his words are a tonic elixir and an answer to the Mullah Omars, Hussein Masawis and all their Islamo-Fascist allies.     "We'll win this war, but we'll win it only by fighting and by showing the Germans that we've got more guts than they have; or ever will have. We're not going to just shoot the sons-of-bitches, we're going to rip out their living Goddamned guts and use them to grease the treads of our tanks. We're going to murder those lousy Hun cocksuckers by the bushel-fucking-basket. War is a bloody, killing business. You've got to spill their blood, or they will spill yours. Rip them up the belly. Shoot them in the guts. When shells are hitting all around you and you wipe the dirt off your face and realize that instead of dirt it's the blood and guts of what once was your best friend beside you, you'll know what to do!"     "I don't want to get any messages saying, "I am holding my position." We are not holding a Goddamned thing. Let the Germans do that. We are advancing constantly and we are not interested in holding onto anything, except the enemy's balls. We are going to twist his balls and kick the living shit out of him all of the time. Our basic plan of operation is to advance and to keep on advancing regardless of whether we have to go over, under, or through the enemy. We are going to go through him like crap through a goose; like shit through a tin horn!" << Back to Horsefeathers |